"The world by daylight stands for Western music which is a flowing concourse of vast harmony, composed of concord and discord and many disconnected fragments. And the night world stands for Indian music: one pure, deep and tender raga. Both touch our heart, and yet both are contradictory in spirit. But this is natural. Nature, at the very root is divided into two, day and night, unity and variety, finite and infinite”. / Dr. Rabindranath Tagore/
When I start thinking about it, my thoughts ponder from the extreme where this is a perfectly scientific, explainable, mathematical occurrence to the other pole where there is nothing as intangible as this could be. From the point where I could enrol for a class and learn about the chromatic scale in a span of 30 minutes to, of course, wondering about how my entire lifetime would not suffice if I made an attempt to comprehend its vastness and grandeur. About how it can cause my mind to be in a tranquil, delightful or animated (among others) states of mind, simply by altering its own avatar or, the other way round, about how different it is from itself. About how it resembles everything natural, intricate but is also so simple. Or just how different the recipe may be, this food is nourishment for every soul on the planet. Simply love music!
Music has been a part of humankind’s existence for as long as human itself. And though as clichéd as it may sound, every culture, society, and race on earth has evolved through this medium of expression in different ways. The word music derives from the Greek word ‘mousa’ meaning muse. And although music is a subjectively perceived phenomenon, there is a close connection between music and mathematics. According to Wikipedia, music has been defined as an art form whose medium is silence and sound.
The ocean like enormity that it encompasses, it would definitely be an extremely feeble attempt to summarise it in an article or edition like this one. However, having spent some time around in the European ambience, perhaps it would be interesting if we outlined a few aspects which would help you differentiate European music from our very own Indian sangeet. So let’s get started!
One of the basic organizing principles of the western music, of all kinds, has been harmony. This means that, for centuries, the intricacy and complexity of compositions of western music has been derived from multiple musical notes played or sung together at the same time. This ‘vertical’ simultaneous play of notes then creates a beautiful intriguing sound, because of the relationship that these musical notes share with each other. On the other hand Indian music has been primarily based upon the principle of monophony, which means, based on a single base note, consisting of a single melody, often accompanied by a rhythm. Indian classical music lies on the same principles where the singer or the musician takes the lead, performing the raga vocally or through their instrument, accompanied by a ‘tabla’ or ‘pakhawaj’ or other instruments, which ‘support’ the main melody being performed.
Another interesting concept that characterises Indian music is the one relating to improvisation/documentation. The tradition of Indian music has been known to be orally imparted over generations through the teacher-disciple discipline, or the ‘guru-shishya parampara’. Indian classical music has rested strongly on the foundation of the raga, which is a framework that has developed and evolved itself through the passages of time. Very broadly speaking, a set of notes in a scale, when sung or played within the demarcation of some defined set of rules, becomes a raga. And as stated, raga is just a framework, which an Indian classical performer is expected to ‘imbibe’ by learning about these rules, and then present his/her own interpretation of it, by staying within this framework, yet putting his/her creativity, innovation and skills to use. A learned Indian classical vocalist or musician often begins a performance by stating an outline of the raga they intend to perform, followed by intricate variations, often in an extempore fashion. This is what is known as improvisation. Because the art of improvisation is very tightly coupled with being well versed with Indian Classical Music, one often finds that the method of writing or documenting Indian music, although exists, is not as extensive and detailed as its European counterpart, which is stated next.
From a slightly different perspective, European music has almost been synonymous with the notation system (the method of documenting music) since about the 9th century. The modern staff notation system, which developed in Europe in the Classical era, holds the capability of translating every fine nuance of the composition into ink-on-paper. From broad parameters like the scale and tempo of the composition, to finer dynamics, like the variations of volume, accents, fine pauses are all meticulously penned down by the composer, thereby rendering the composition an eternal existence. Once written, this composition can then be re-created by a performer, who would make an attempt to reconstruct the composition by looking at what’s written. Now, although every performer who would play a ‘Beethoven’ would inevitably impart individuality to the performance by interpreting it in a unique way, however, this method of composition/performance primarily focuses on reproduction of the original masterpiece to the closest possible precision, leaving lesser room for improvisation. Also, after some reading, I noted that the skill/importance of improvisation has held an important place in European music, but has been waning over time. Today, the one genre in western music, which could be strongly characterised with improvisation, is Jazz, where the artist spontaneously creates fresh melodies over the continuously repeating cycle of chord changes of a tune.
The third difference that could be of notable significance is that western music identifies an octave as divided into 12 notes, or semi-tomes as the building blocks, upon which all the musical creation has rested. These notes, scientifically speaking, are 12 equally spaced frequencies. An ‘A’ note on a standard scale, for example, would be played with a frequency of 440 Hz. Although Indian music is also broadly categorized into 12 ‘swars’, which correspond to these 12 notes, however, there is a finer classification, which identifies an octave to be comprised of 22 microtones, or ‘shrutis’. This is because, although these ‘shrutis’ would be hard to find in an instrument such as the harmonium (where notes are clear-cut and well defined, and there is no ‘transition’ from one note to the other), these are often articulated well by an experienced stringed instrument player, such as the ‘sarangi’. From an aesthetic point of view, these finer microtones have developed over time, to be able to communicate the ‘color’ or temperament of a raga more effectively. In Sitar Maestro Pandit Ravi Shankar’s words, a raga is the projection of the artist's inner spirit, a manifestation of his most profound sentiments and sensibilities brought forth through tones and melodies. Therefore, any 2 ragas may make use of 2 different versions (or ‘shrutis’) of the same note, to effectively communicate a feeling of melancholy or glee, or any other intended emotion.
And for their adornment and evolution, these 2 genres of music have constantly made an attempt to derive from each other. As far as the Indian music industry goes, Music composers like Naushad, C. Ramchandra, Salil Chowdhury, A. R. Rahman, Ilaiyaraja and S. D. Burman were known to use western orchestration, and employ the principles of harmony while retaining classical and folk flavour of Indian music. In the western parts of the world, the arrival of Ali Akbar Khan in 1955 marked the beginning of Indian influences in genres like the rock and roll or jazz. Today, one can witness increasing imprints of the western concepts of harmonization, along with the advent of a cappella like groups on the Indian music scene, which, needless to say, have been instrumental in taking our music to the next level, helping it reach out to a wider base of audience.
Therefore, although these 2 vast abundant repositories of creative energy are divergent in a few aspects and some more, they resemble any 2 parts that compliment each other while being a part of the same whole. And this cohesive force of music can be used to pull together all humanity, while these differences only add to the embellishments of this universal language. Only one thing, then, comes to my mind: Let’s all speak Music.